yìng : answer

應

roots	pinyin, English
?心	yàn eagle, xïn heart

而莫之應

38:14 ér mò zhï yìng
But none answer it

but when no one responds	L1, FE, W1, WO, PC
and finds no response	LY, W1, EC
but no response	RP, GR
and if you don't respond	CM
when men did not respond to it	JL
upon encountering no response	DL
upon receiving no response	DC
and if there is no proper response	WW
but other do not respond to him	VM
but if others do not respond	PI
if people fail to respond	AW
nd when people do not respond to it	WC
when no one pays them any heed	AH
reciprocate	AL
follows	C1
when no one follows along	DL

Given how many translators use 'answer' for 'yìng' in Chapter 73, it is surprising none use it here, as it is just as appropriate in this context as the other. 'reciprocate' (AL) is obtuse, and 'follow' (C1, DL) too specific, and neither is used next.

不言而善應

73:11 bù yán ér shàn yìng
Does not speak but is good at answering

good at answering	VM
adeptly answers	GR
answers wisely	RP
answers fully	LG
answering effectively	AH
and so answers perfectly	DL
finds the right answer	WO
but nonetheless to get an answer	AW
and yet it is answered	FE
good in responding	EC, PI
[Excels] in responding	L1, DH
skillfully respond	RH
skillfully responds to things	WC
sure to respond	PC
responds	AL, JS
to respond well	CM
responding without announcing	DC
to get responses	W1
[spontaneously] receives a response	C1
rewarding (vice and virtue) without words	LY

Most of the diversity here comes from the interpretation of 'shàn' rather than 'yìng'; 'yìng' gets 'answer' and 'respond' about equally, and they are not worth much of a fight. I prefer 'answer' only as in more common English use. LY is the exception here, with little context and much editorial. The other significant discrepancy is whether the Way of Heaven is answering or being answered. AW, FE, W1, and C1 take the latter tack, which seems more authoritarian and less naturally beneficent, and breaks the parallelisms of paradoxes of the Way. And some translators reverse the order of the line.

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